Monday, August 5, 2013

There are Bones




Outside the little parish in Sasabe I met a couple of new friends and peed on the hill
behind the church.  A horse walked by and we ate simple tamales in the courtyard.
Inside three young women sitting in front of me sang repetitive refrains and the local padre
decided now was the time to express his personal solidarity with the poor migrants.
Everything was done with translation, and it was already afternoon and though of course
the padre was sincere all I could wonder was when will we ever leave this town?
Religious people like me were then asked to say a few words of greetings. 
It took time but finally we could stand up, get in line, and receive a dribble of water on our heads, 
water for a slow walk through the Buenos Aires National Wildlife Refuge.
All the while, at the front of the parish, near the bowl of water and the cheerful padre,
three caskets waited to remind that out there in the desert, beyond the wall, there are bones.

After the last blessing for the long road I grabbed the small handle of a casket with my left hand.
Jack, a veteran of these walks, was on the other side.
We staggered down the steps and onto the rocky, dirt road of this border town, the hot sun
bathing our bodies.  Soon enough I had to change the position of my fingers to manage
the casket, the small handle and my knuckles making an awkward match.
We walked, hardly saying a word, my fingers resigned to a mile-long ache.
A few dogs barked.  The local police offered an escort.  Some children stood and watched
the strange procession.  And then, over the next hill, stretching as far as I could see, the wall,
and beyond the wall, somewhere, there are bones.

The still desert becomes our teacher.
The chollas' thorns naked beauty, the blossom within the silent saguaro,
the dry wadi where water cascades after a desert storm, the patches of desert grass,
the sun-baked earth, the ancient rock formations, the sacred  Baboquivari.
This desert land holds the dreams of all who walk its dusty path.
The Tohono O’odham preserve timeless memories and wish to live the hopes of the ancestors.
The weary migrant thinks of a house with a yard, a swing set for the children,
enough room to grow corn, chilies, and tomatoes.
Others walk to say that some dreams end because the desert holds the knowledge,
the truth, that there are bones.

These are the bones of the tio who crossed to find family in California.
He promised to stand in line at 4:30 in the morning to catch a van to work in the fields
to weed, pick, and prune.  No matter.  He would drive old tractors, working hard no matter
that it was dirty and the hours long.  Just so the children can someday learn ingles and play
the other futbol and sing in the school choir and hold test tubes in a chemistry lab
and carry their own books. 
It’s true, he thought. 
Maybe they will come to forget the feel of the sea breeze in Guerrero.  
Maybe they will come to forget the pride of the Coloso or the music in Guadalajara. 
Maybe they will forget the smacking sound of tortillas in a woman’s hands
or the quiet of a village in the mountains near Guatemala. 
Maybe in time the language of their birth will grow unnatural.
But these things will always be known, he said before he left, deep down in their bones.

This is what he said.
Today the family on both sides of this great wall still waits.
The desert holds its breath.
And somewhere there are bones.

The Migrant Trail Walk

Two months ago I participated in the 10th annual Migrant Trail Walk, a six day 75 mile walk from Sasabe, Mexico to Tucson, Arizona.  The walk made real and personal the weighty decision to cross the border without papers.  It brought home the reality of death and the sorrow too many families know.  For me it underscored the complexities of immigration reform.  Over fifty people participated in the walk.  A contingent of Anabaptists made the trek, including from left to right, Dan, Jennifer, myself, Saulo, Linda, Jack, and Jodi.